The research mentioned in my last blog on the mental
representation of dreams is an important step forward in brain research. It is
in line with research results that I have discussed before in my blogs. The
essence is that they show that objects in the world around us but also our
virtual images are represented in our brain in some way. As such it is no
surprise, but there is a difference between supposing how things are and seeing
a supposition substantiated. We are still far away from really knowing how
objects – real or virtual – are represented in the brain, but this type of
research helps us understand how the brain is structured and maybe also how we
think.
But does this imply that the concepts that refer to
such representations – or “forms” in the Platonic sense – are also in the head?
Without a doubt concepts have a place in the brain. Many studies have shown
that brain damages can lead to serious damages of our conceptualizations or
even can make that we fail to remember certain concepts that we did have before
the brain damage happened. Nevertheless this doesn’t mean that concepts exist
only in the brain. Concepts are constructions of how the objects in the world are
like, of personal histories and of how other people see the objects. The latter
makes concepts intrinsically socially determined. Instances that show it
abound. Take for example this. Once in Germany I was walking in a kind of
nature park with a paper with questions in my hand. Somewhere I saw bird in a
cage and the question was: What kind of bird is this? Since the answer needed
only to be general my answer was “It’s an owl”. It appeared to be wrong. The
right answer was that it was not an “Eule” but a “Kauz”. This made me realize
that the birds that in Latin terminology are called Strigidae and in English are called owls (and in Dutch uilen) in German common parlance are divided
into two groups: Eule and Kauze, a distinction that exists only in
German and not in other languages. The first group refers to Strigidae that have a more or less
slender appearance, while the Kauze
are stockier and rounder. Moreover, Germans feel also that they are two kinds
of birds. For them they are two general forms of birds corresponding to two
general concepts, while for Dutchmen, Britons, Americans etc. there is only one
general form and one general concept.
What this instance illustrates is that concepts are
not simply private ideas but that they are intrinsically shared with other
people. This is not mere coincidence but it is the way concepts are formed. So,
even if the forms of objects in the head are private, the concepts that refer
to these forms have a social dimension. In this way, they exist not only in a
single brain but are the property of all of people that participate in its
production and reproduction.
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