The future of the Netherlands?
“Après nous le déluge” (After us the deluge) is a
saying that has become proverbial in many languages. It is ascribed to Madam de
Pompadour, mistress of the French King Louis XV. She should have said it, when
France was in troublesome circumstances. It means something like: As long as we
aren’t hurt ourselves in person, we don’t need to care; when the consequences
will be felt, we will be gone or we will be dead. Such an attitude has
everything to do with responsibility or rather with irresponsibility. It’s an
attitude that says: I care only about what touches me and I am not interested in the consequences of my behaviour for
other people, as long as I stay beyond their reach. It’s an attitude you find, for
example, among politicians who think that they don’t need to account for their
deeds, like dictators and leaders in authoritarian states. For who would call
them to account, is what they seem to think. Happily practice is sometimes
different, but often irresponsible politicians escape and don’t need to give
account, for instance because they die.
Although, as far as I know, responsibility as such is
not a theme Montaigne explicitly wrote about, the idea comes back in one form
or another in many of his essays, for instance in the essay “That the intention
is judge of our actions” (Essays,
Book I-VII). Here Montaigne first discusses the question whether we can try to
escape responsibility and account by postponing the effects of one’s actions
till after one’s death. For isn’t it so that death discharges us of all our
obligations? Montaigne’s examples are always a bit antique from our point of
view – but also always to the point – but he mentions the case of Henri VII,
King of England, who had promised to save the life of a certain duke but in his
testament he ordered his son to kill the man as soon as possible when he had
died. As if his death would discharge Henri VII from his obligations to save
the duke’s life! Or, just the other way round, when the counts of Horn and
Egmont were about to be decapitated on the 4th of June 1568 in Brussels by
order of the Duke of Alva, Egmont asked to be the first to die. For wasn’t he
responsible for the death of Horn by having asked him to come to Brussels,
promising that nothing would happen? But Egmont had said this in good faith and
it was Alva who had tricked both counts. Basing himself on these two cases,
Montaigne’s conclusion is: “We cannot be bound beyond what we are able to
perform, by reason that effect and performance are not at all in our power, and
that, indeed, we are masters of nothing but the will, in which, by necessity,
all the rules and whole duty of mankind are founded and established.” Or, as
the title of the essay says: “That the intention is judge of our actions”. So,
Egmont was to be excused, whether he would die first or second, but Henri VII
was responsible for the death of the duke, even if it took place after his
death, for he gave the order to kill the man.
Another instance of the idea that death discharges us
of our obligations is that people try to correct their mistakes in their
testaments, although they could have done so already in life time. This is not
right, so Montaigne, for not only need mistakes be corrected as soon as
possible, but also “penitency requires penalty”.
What Montaigne makes clear in this essay is that
responsibility doesn’t end with death, even if the perpetrator can no longer
give account of his deeds and doesn’t feel the consequences in person. I know
that there are too many people who think “What happens after my death is no
concern of mine”. Politicians – and not only politicians! – should think of
these words of Montaigne, but who does? Some don’t even care about their
reputation.
Now the Climate Change Conference in Paris has
reached an agreement. That’s a first step. Is it a good step? Is it enough?
Anyway, the next step must be that the responsible politicians carry out the
agreement and that they’ll not think “Après nous le déluge”, for then I fear
that we’ll have to take this saying literally.
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