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Monday, December 02, 2019

Standing on the shoulders of giants: Montaigne and Descartes


We all stand on the shoulders of others. In my blog last week, we have seen how Wittgenstein has been influenced by Spinoza, albeit only a little bit. However, with the exception of a short remark in his personal diary Wittgenstein doesn’t mention Spinoza in his work, just as he mentions hardly any other name in his writings. As for this he should have patterned himself on Montaigne, one of the first modern philosophers. Montaigne’s Essays are full of quotes. He mentions always the authors who stimulated him to develop his ideas. For a big part his Essays are a debate of Montaigne with his predecessors and we see how Montaigne grows by it.
On the other hand, Montaigne had and still has an impact on thinkers after him. Especially during the first years after his death he had, but actually his influence extends till this day. Christophe Bardyn – the most important shoulder for this blog – writes in his splendid Montaigne biography that the Essays were widely read in the seventeenth century, even to that extent that one could promote the reading of one’s own work just by referring to Montaigne (a trick that is still applied: Write how your book relates to other important works, and the chance that it will be read increases). Two of his most important readers in those days were Blaise Pascal and René Descartes. A few years ago I have written already about the influence of Montaigne on Pascal (see my blog dated 23 December 2013), although Pascal called the Essays a “foolish project”, since it was not done to write about yourself, he said. Anyway, the impact of Montaigne on Pascal is explicit. On the other hand, as Bardyn notes, the indebtedness of Descartes to Montaigne is inconspicuous and not properly expressed, although it is decisive. It’s mainly indirect. For example, actually the whole Discourse on the Method is an application of Montaigne’s idea of doubt on the foundations of the knowledge of his time, but Descartes doesn’t mention Montaigne’s name in this grounding work. By using passages and ideas from the Essays without crediting the source, today Descartes would risk being accused of plagiarism. Even more, Descartes’s indebtedness to Montaigne if not his plagiarism starts already in the first sentence of the Discourse, where he writes:
“Good sense is the best shared-out thing in the world; for everyone thinks he has such a good supply of it that he doesn’t want more, even if he is extremely hard to please about other things.” It seems to be an original if not brilliant intro for what would become one of the most influential philosophical works in history, but Montaigne had written already before him:
“’Tis commonly said that the justest portion Nature has given us of her favours is that of sense; for there is no one who is not contented with his share: is it not reason? whoever should see beyond that, would see beyond his sight.” (Essays, book II, 17).
It is as if Descartes wanted to profit by Montaigne’s popularity without mentioning his name. Or he wanted to appear more original than he really was. But when Descartes would have mentioned his sources, nobody would have detracted even a little bit from his achievements.
We all stand on the shoulders of others, or as Isaac Newton said it: “If I have seen further it is by standing on the shoulders of giants.” In other words, everything we do we couldn’t have been done without what our predecessors had done before us. By speaking of “giants” and not simply of “others” Newton implicitly acknowledged that his predecessors were greater than himself. And isn’t it so that making a start is often more difficult than to continue? Descartes was a giant because he made many important (re)starts in philosophy and science. Paying tribute to his gigantic predecessors would have made him even taller.

Shoulders
- Bardyn, Christophe, Montaigne. La splendeur de la liberté. Paris: Flammarion, 2015; pp. 467-8 (my main shoulder for this blog)
- Descartes, René de, Discourse on the Method of Rightly Conducting one’s Reason and Seeking
- Montaigne. Michel de, Essays. Adelaide: University of Adelaide, 2015. On https://ebooks.adelaide.edu.au/m/montaigne/michel/essays/complete.html#book2.17
- Phillips, John, “Montaigne and Descartes”. On https://courses.nus.edu.sg/course/elljwp/mondes.htm
- Wikipedia

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