If you are a bit interested in psychology and
especially in social psychology, I think that the first thing you will think of
when hearing the name of Leon Festinger is “cognitive dissonance”. It is the
central concept in a theory that he developed with his team. In a nutshell, the
theory says that we try to adapt our interpretation of the facts to our beliefs
if the facts don’t fit the beliefs, while to an outsider the other way round
would seem more rational. Of course, adapting your beliefs (and the actions
that follow from them) to the facts is also a kind of dissonance reduction, but
adapting the interpretation of the facts to the beliefs happens so often and is
so remarkable since it seems so illogical, that the theory of cognitive
dissonance has become almost synonymous with a theory that explains this
irrationality. To give an example, when a smoker reads a research report on the
bad effects of smoking, of course, he can say “I’ll quit”, but there is a big
chance that he’ll think that the research is not right or that there are also
positive effects of smoking, for instance because his grandfather, who was a
fervent smoker, has become hundred years old, or which other positive reasons
for smoking may come to his mind. For this blog I’ll understand cognitive
dissonance in this limited way.
Festinger is not only known for the theory of
cognitive dissonance but also for having promoted the use of laboratory
experiments in social psychology and for his methodological contributions to
this approach. However, one experiment that brings to light a certain
phenomenon is only one experiment, and since an experimenter can make mistakes,
in many handbooks on methodology it is recommended to repeat experiments in one
way or another. This can be done by replicating the original research as
exactly as possible or by trying to get the same results by using a different
design or otherwise. If the new research confirms the original results, it has
become more likely that the theory tested is true. If it doesn’t, we have a
problem, and we have to find an explanation for the difference (the cognitive
dissonance has to be reduced, so to speak, if we use the concept in its broad
sense, so including the idea that the original theory may be revised as well).
Of course, it is possible that the repetition of the original research in one
form or another was not correct, but this is only one of the options that may explain
the difference with the original results.
Be it as it is, as Ruud Abma notes in an article on
replication in psychology, just the latter, namely seeing a replicatory study
as imperfect in case of non-confirming results, has become tradition in social
psychology. So what did Festinger write in his article “Laboratory experiments”
(published a few years before the famous When
Prophecy Fails by Festinger et al., in which the theory of cognitive
dissonance was expounded)? Indeed, that negative results not conforming to the
expectations probably mean that the experiment had not been done in a careful
way and that the manipulation of the research variables by the project leader
had not been effective. In other words: Adapt the facts to the theory. Is there
a better proof of the theory of cognitive dissonance?
L. Festinger, “Laboratory Experiments”, in: L.
Festinger and D. Katz (eds.), Research methods in the behavioral sciences
New York: Dryden, 1953; pp. 137-172.
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