When Spinoza was working on his Treatise on the Emendation of the Intellect, he intended to
write a method that would lead to true knowledge. In this blog I’ll ignore what
true knowledge is. It’s even debatable whether such a thing exists. However,
also in case there is no true knowledge in science and the humanities, we can consider
it an ideal that we strive for. Then the question is: What is a good method
that will bring us true knowledge? According to Spinoza, a good method “shows
us how the mind should be directed, according to the standard of the given true
idea.” (38) But what is the standard of the given true idea? I think that much
can be said about it, but I find Spinoza’s description of method in his Treatise vague and obscure and of little
help for modern thinking. However, Spinoza at least tried to answer the
question what a method is. In later discussions until today it has often been
ignored, even when it was essential (for example even Hempel and Popper didn’t define method). This a strange, for if
we are talking about methods and their use – and methods are the heart of
science and the humanities –, isn’t it then important to know what we are
talking about?
In order to answer this question on method,
I think that especially Abraham Kaplan’s The
conduct of inquiry is useful. In this book, Kaplan distinguishes two kinds
of methodology, namely a methodology that studies specific practical scientific
techniques and a methodology that studies the general philosophical principles
behind these techniques. Only in the latter case Kaplan talks of methods, and
therefore I think that it would be better to call the other type of methodology
a theory of techniques. So while techniques are things like questionnaires,
experiments or scales, following Kaplan we can define methods as the “logical
or philosophical principles sufficiently
specific to relate especially to science as distinguished from other human
enterprises or interests. [They] include such procedures as forming concepts and hypotheses, making observations
and measurements, performing experiments, building models and theories,
providing explanations, and making predictions” (Kaplan, 1964: 23; italics mine).
In short, techniques are concrete and apply to this or that research or
investigation; methods are abstract and basically they apply to all sciences
and humanities or at least to a significant part of them.
Of course, much more can said about this,
but I think it is enough for this blog. Although I don’t want to give an
interpretation of Spinoza’s definition here in the sense of explaining what Spinoza meant, I think that Kaplan’s
description of method can give an interpretation of Spinoza’s definition that
satisfies us. Spinoza says that a
good method should “show us how the mind should be directed, according to the
standard of the given true idea”. (see above) Now we can say that a good method
should give us the logical or philosophical principles and procedures that lead
our mind to true knowledge. In this sense, methods are rules for the mind.
Just one more thing. Some people say that
science is just another opinion. And then these people set the facts as they
see them against the scientific facts they don’t agree with. I think that this
is not a correct approach if you want to reject scientific results. This
approach assumes that science is about facts, although actually science is about
methods (and techniques as well): The essence of science is the right method.
So if you think that a scientific result is not correct, false or even fake,
basically you must not attack the result but the way that led to this result,
so the method. Only if you have shown that the method used is not right, or
that mistakes have been made in its application (or the same so for the techniques
used) you have shown that a result is not correct or even fake.
Sources
- Full texts in English of Spinoza’s Treatise on the Emendation of the Intellect:
http://www.yesselman.com/teielwes.htm
- Kaplan, Abraham, The conduct of inquiry. Methodology for behavioral science. Scranton,
Penna.: Chandler Publishing Cy.,1964.
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