The Greek goddess Nemesis
in the interpretation of Albrecht Dürer
Two weeks ago, I analysed hubris as a kind of once-occurring, at least not systematically arrogant and intemperate behaviour. However, it can also happen that someone shows regularly or even systematically this undesirable behaviour. Then hubris has become a personality trait and the person concerned suffers from the hubris syndrome.
The hubris syndrome is mainly found in persons who hold positions of power. Just this makes it dangerous, not only for the persons in the immediate environment of the hubristic person. If a person is a top politician or a CEO, hubristic behaviour can have far-reaching consequences for sectors of society, if not for society as a whole and the whole world, as Lord David Owen has shown in his book The Hubris Syndrome. As Owen says there (p. xiii): “The havoc which hubristic heads of government can wreak is usually suffered by the people in whose name they govern.” And although in the beginning hubristic persons may win glory and acclamation because of their successes, in the end they meet their nemesis, like in a Greek tragedy.
What does the hubris syndrome involve? Lord Owen and Jonathan Davidson, who together coined the term hubris syndrome, present in their article “Hubris syndrome…” a list of 14 symptoms of the syndrome (see also here):
1. A narcissistic propensity to see their world primarily as an arena in which to exercise power and seek glory.
2. A predisposition to take actions which seem likely to cast the individual in a good light – i.e. in order to enhance image.
3. A disproportionate concern with image and presentation.
4. A messianic manner of talking about current activities and a tendency to exaltation.
5. An identification with the nation, or organization to the extent that the individual regards his/her outlook and interests as identical.
6. A tendency to speak in the third person or use the royal “we”.
7. Excessive confidence in the individual’s own judgement and contempt for the advice or criticism of others.
8. Exaggerated self-belief, bordering on a sense of omnipotence, in what they personally can achieve.
9. A belief that rather than being accountable to the mundane court of colleagues or public opinion, the court to which they answer is: History or God.
10. An unshakable belief that in that court they will be vindicated.
11. Loss of contact with reality; often associated with progressive isolation.
12. Restlessness, recklessness and impulsiveness.
13. A tendency to allow their “broad vision”, about the moral rectitude of a proposed course, to obviate the need to consider practicality, cost or outcomes.
14. Hubristic incompetence, where things go wrong because too much self-confidence has led the leader not to worry about the nuts and bolts of policy.
It is not so that a person suffering from the hubris syndrome should have all these symptoms. Three or four are enough, so Owen , to contemplate such a diagnosis. Moreover, the hubris syndrome is better seen as an acquired personality trait rather than as an acquired personality disorder. (see here) In addition, as Owen says in his book (p. 3) and articles: “Most syndromes of personality tend to manifest themselves in people by the age of eighteen and stay with them for the rest of their lives. Hubristic syndrome is different in that it should not be seen as a personality syndrome but as something which manifests itself in leaders only when in power – and usually only after they have been wielding it for some time – and which then may well abate once power is lost. In that sense it is an illness of position as much as of the person.” Usually, the syndrome comes gradually and gradually it fades away after the person has lost his position, for it often depends on the circumstances a person is in; on external factors. Owen mentions especially three key factors: Holding substantial power, minimal constraint on the leader exercising such personal authority, and the length of time they stay in power.
The hubris syndrome is not an innocent trait. It has many negative effects. A leader who thinks to be the greatest can cause many problems. To mention a few (see here):
- Lack of trust: The inability to see their own mistakes, shortcomings and incompetence undermines the confidence of those who should assist and support the leader.
- Weak relationships: People avoid solid bonds with arrogant and self-indulgent persons and those whom they don’t trust.
- Irrational decision-making: Leaders who don’t accept criticism make decisions without valuable insights and input from other people and are often perceived as impulsive and reckless.
- Leaders who don’t admit mistakes and don’t accept criticism tend to have ineffective teams that must support them.
Once a leader has become hubristic, it is difficult to change their behaviour, for hubristic leaders tend to surround themselves with assistants who agree with them already in advance and who confirm their decisions and behaviour and do not criticize them. However, when you get a leadership position there are a few things you can do to prevent that you become hubristic (ibid.):
- Ask for feedback regularly.
- Try to understand what kind of person you are.
- Get your hands dirty, so do some grunt work yourself.
But alas, it’s a feature of hubristic personalities that they are not open to such preventive and corrective measures. In a Greek drama, hubris always leads to the fall of the hubristic person. Hubris is punished by Nemesis. In the real world, often it is not different. But before that happens, a lot of damage has already been done.
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P.S. Should I mention names? Most authoritarian political leaders in the present world are hubristic persons. Trump and Putin in the first place. However, once you know the characteristics, you will no doubt also recognize hubristic persons in your immediate environment.
5 comments:
Very good, very thorough. Yes, I know several hubristic persons, most of whom I try to avoid. One of them was one of my wife's best friends. When my wife died, I called this person to relate the news...there was no funeral, because that was my wife's wish. When I spoke with S., and gave her the news, her response was: "oh, really". Not : I am sorry for your loss. I won't be speaking with her again---not if I can prevent it.
Indeed, hubristic persons think only of themselves and have problems to feel how others feel. I can understand that you finished your contacts with S.
In general, we need leaders but the more modest persons tend to avoid leadership positions, so seen that way, we need persons who have at least to some extent hubristic traits, but not to that extent as some of the present political world leaders.
I think we understand...
In the initial paragraph of your excellent post, hubris is fundamentally defined. Very well. Here is another take on the matter, and please excuse my ignorance if I am wrong. Hubris seems related to another term, and/or state of being. (Admittedly, I am not a linguistic genius.) Having stated that, a world figure has been characterized as narcissistic. What I do not know is: which comes first, hubris or narsissism? It seems they are co-dependents. The world figure referenced, *pushes the envelope* on governance, as though it were a private business---to be operated as his own. He is wrong, yet does this anyway.
Your PS was rhetorical and that is all good. We need not mention names: everyone already knows.
My next blog will be about narcissism and the difference with hubris! I am making now the last corrections and I must have yet a picture. As for the P.S., I was hesitating whether I should add it or not. I agree that it it was not necessary to add it.
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